Judaism: The “Chosen People”

In Judaism, "chosenness" is the belief that the Jewish people were singularly chosen to enter into a covenant with G-d. This idea has been a central one throughout the history of Jewish thought, is deeply rooted in biblical concepts and has been developed in talmudic, philosophic, mystical and contemporary Judaism.
Most Jews hold that being the "Chosen People" means that they have been placed on earth to fulfill a certain purpose. Traditional proof for Jewish "chosenness" is found in the Torah, the Jewish bible, in the Book of Deuteronomy (chapter 14) where it says: "For you are a holy people to Hashem your God, and God has chosen you to be his treasured people from all the nations that are on the face of the earth." In the Book of Genesis (chapter 17) it also written: "And I [G-d] will establish My covenant between Me and you [the Jewish people] and your descendants after you in their generations, for an everlasting covenant, to be God to you and your descendants after you."
In medieval Jewish philosophy the notion of the special status of the Jewish people found articulate and radical expression in Judah Halevi 's Kuzari. According to Halevi, the entire Jewish people was endowed with a special religious faculty, first given to Adam and then bequeathed through a line of chosen representatives to all of Israel. As a result of this inherited divine influence, the Jewish people were uniquely able to enter into communion with God and Israel's election implied dependence on a special supernatural providence.
This tradition of "chosenness," though, has often provoked antagonism from non-Jews.
With the rise of Christianity, the doctrine of Israel as the Chosen People acquired an added polemical edge against the background of the claim of the Church to be the "true Israel" and God's chosen people. In times of persecution, the "chosenness" doctrine was a source of great strength for the Jewish people. Similarly the talmudic explanation for chosenness - that the willingness of Israel to accept and obey the Torah was the reason for their election - helped maintain loyalty to tradition and to halakhah in periods of stress and forced conversion to other religions.
In the 1930s, as the Nazis were tightening the noose around the necks of German Jews, George Bernard Shaw remarked that if the Nazis would only realize how Jewish their notion of Aryan superiority was, they would drop it immediately. In 1973, in the aftermath of the Yom Kippur War, Yakov Malik, the Soviet ambassador to the United Nations, said: "The Zionists have come forward with the theory of the Chosen People, an absurd ideology. That is religious racism." Indeed, the most damaging antisemitic document in history, the forgery known as The Protocols of the Elders of Zion, is based on the idea of an international conspiracy to rule the world by the "Chosen People."
In light of these attacks, it is not surprising that some Jews have wanted to do away with the belief in Jewish chosenness. The most noted effort to do so was undertaken by Rabbi Mordecai Kaplan, founder of the small but influential Reconstructionist movement. Kaplan advocated dropping chosenness for two reasons: to undercut accusations of the sort made by Shaw that the Chosen People idea was the model for racist ideologies, and because it went against modern thinking to see the Jews as a divinely chosen people.
But does "chosenness" really mean the Jews were divinely chosen? After all, how did the notion of one God become known to the world? Through the Jews. And, according to Jewish sources, that is the meaning of chosenness: to make God known to the world. As Rabbi Louis Jacobs has written: "We are not discussing a dogma incapable of verification, but the recognition of sober historical fact. The world owes to Israel the idea of the one God of righteousness and holiness. This is how God became known to mankind."
Does Judaism believe that chosenness endows Jews with special rights in the way racist ideologies endow those born into the "right race"? Not at all. The most famous verse in the Bible on the subject of chosenness says the precise opposite: "You alone have I singled out of all the families of the earth. That is why I call you to account for all your iniquities" (Amos 3:2). Chosenness is so unconnected to any notion of race that Jews believe that the Messiah himself will descend from Ruth, a non¬-Jewish woman who converted to Judaism.
Why were the Jews chosen? Because they are descendants of Abraham. And why were Abraham and his descendants given the task of making God known to the world? The Torah never tells us. What God does say in Deuteronomy, is that "it is not because you are numerous that God chose you, indeed you are the smallest of people" (7:7). Because of the Jews' small numbers, any success they would have in making God known to the world would presumably reflect upon the power of the idea of God. Had the Jews been a large nation with an outstanding army, their successes in making God known would have been attributed to their might and not to the truth of their ideas. After all, non-¬Muslims living in the Arab world were hardly impressed by the large numbers of people brought to Islam through the sword.
Nonetheless, perhaps out of fear of sounding self¬righteous or provoking antisemitism, Jews rarely speak about chosenness, and Maimonides did not list it as one of the Thirteen Principles of the Jewish Faith.
The "Chosen People" idea is so powerful that other religious sects have appropriated it. Both Catholicism and Protestantism believe that God chose the Jews, but that two thousand years ago a new covenant was made with Christianity. During most of Christian history, and even among some adherents to the present day, Christian chosenness meant that only Christians go to heaven while the non-chosen are either placed in limbo or are damned.
Mohammed, likewise, didn't deny Abraham's chosenness. He simply claimed that Abraham was a Muslim, and he traced Islam's descent through the Jewish Patriarch.

What is the Electoral College?

The Electoral College is a process, not a place. The founding fathers established it in theConstitution as a compromise between election of the President by a vote in Congress and election of the President by a popular vote of qualified citizens.
The Electoral College process consists of the selection of the electors, the meeting of the electors where they vote for President and Vice President, and the counting of the electoral votes by Congress.
The Electoral College consists of 538 electors. A majority of 270 electoral votes is required to elect the President. Your state’s entitled allotment of electors equals the number of members in its Congressional delegation: one for each member in the House of Representatives plus two for your Senators. Read more about the allocation of electoral votes.
Under the 23rd Amendment of the Constitution, the District of Columbia is allocated 3 electors and treated like a state for purposes of the Electoral College. For this reason, in the following discussion, the word “state” also refers to the District of Columbia.
Each candidate running for President in your state has his or her own group of electors. The electors are generally chosen by the candidate’s political party, but state laws vary on how the electors are selected and what their responsibilities are. Read more about the qualifications of the Electors and restrictions on who the Electors may vote for.
The presidential election is held every four years on the Tuesday after the first Monday in November. You help choose your state’s electors when you vote for President because when you vote for your candidate you are actually voting for your candidate’s electors.
Most states have a “winner-take-all” system that awards all electors to the winning presidential candidate. However, Maine and Nebraska each have a variation of “proportional representation.” Read more about the allocation of Electors among the states and try to predict the outcome of the Electoral College vote.
After the presidential election, your governor prepares a “Certificate of Ascertainment” listing all of the candidates who ran for President in your state along with the names of their respective electors. The Certificate of Ascertainment also declares the winning presidential candidate in your state and shows which electors will represent your state at the meeting of the electors in December of the election year. Your stateÂ’s Certificates of Ascertainments are sent to the Congress and the National Archives as part of the official records of the presidential election. See the key dates for the 2016 election and information about the roles and responsibilities of state officials, the Office of the Federal Register and the National Archives and Records Administration (NARA), and the Congress in the Electoral College process.
The meeting of the electors takes place on the first Monday after the second Wednesday in December after the presidential election. The electors meet in their respective states, where they cast their votes for President and Vice President on separate ballots. Your state’s electors’ votes are recorded on a “Certificate of Vote,” which is prepared at the meeting by the electors. Your state’s Certificates of Votes are sent to the Congress and the National Archives as part of the official records of the presidential election. See the key dates for the 2016 election and information about the roles and responsibilities of state officials and the Congress in the Electoral College process.
Each state’s electoral votes are counted in a joint session of Congress on the 6th of January in the year following the meeting of the electors. Members of the House and Senate meet in the House chamber to conduct the official tally of electoral votes. See the key dates for the 2016 election and information about the role and responsibilities of Congress in the Electoral College process.
The Vice President, as President of the Senate, presides over the count and announces the results of the vote. The President of the Senate then declares which persons, if any, have been elected President and Vice President of the United States.
The President-Elect takes the oath of office and is sworn in as President of the United States on January 20th in the year following the Presidential election.
The Office of the Federal Register coordinates the functions of the Electoral College on behalf of the Archivist of the United States, the States, the Congress, and the American People. The Office of the Federal Register operates as an intermediary between the governors and secretaries of state of the States and the Congress. It also acts as a trusted agent of the Congress in the sense that it is responsible for reviewing the legal sufficiency of the certificates before the House and Senate accept them as evidence of official State action.

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