Mehmed bin Süleyman Fuzuli
Mehmed bin Süleyman Fuzuli
Mehmed bin Süleyman Fuzuli, Fuzuli also spelled Fuḍūlī (born c. 1495, Karbalāʾ, Iraq—died 1556, Karbalāʾ), Turkish poet and the most outstanding figure in the classical school of Turkish literature.
A resident of Baghdad, Fuzuli apparently came from a family of religious officials and was well versed in the thought of his day, but very little is known about his life. Among his early patrons was Shāh Esmāʿīl I, founder of the Ṣafavid dynasty of Iran and conqueror of Baghdad in 1508. Twenty-six years later, when the Ottoman sultan Süleyman I took Baghdad, Fuzuli attempted to curry favour with his new masters and henceforth wrote in the name of the Ottoman sovereign. It seems that he was never able to move to the Ottoman capital Constantinople (Istanbul), however, but remained in Iraq throughout most of his life.
He composed his famous Şikâyetname (“Complaint”), in which he caustically commented on not being given the status of court poet in Constantinople. Fuzuli composed poetry with equal facility and elegance in Turkish, Persian, and Arabic. Although his Turkish works are written in the Azerbaijani Azeri dialect, he had a thorough knowledge of both Ottoman and Chagatai Turkish literary traditions.
The works for which he is famous include his melodic and sensitive rendition of the great Muslim classic Leylâ ve Mecnun. This celebrated allegorical romance depicts the attraction of the Majnūn (the human spirit) for Laylā (divine beauty). Fuzuli is the author of two divans (collections of poems), one in Azerbaijani Turkish and one in Persian. These anthologies contain examples of his most lyrical poetry, many concerned with mystical love and others lamenting the ephemeral nature of this world. His poetic expression, characterized by sincerity, passion, and a pervasive strain of melancholy, transcended the highly formalized classical Islāmic literary aesthetic. Fuzuli’s works influenced many poets up to the 19th century.
A resident of Baghdad, Fuzuli apparently came from a family of religious officials and was well versed in the thought of his day, but very little is known about his life. Among his early patrons was Shāh Esmāʿīl I, founder of the Ṣafavid dynasty of Iran and conqueror of Baghdad in 1508. Twenty-six years later, when the Ottoman sultan Süleyman I took Baghdad, Fuzuli attempted to curry favour with his new masters and henceforth wrote in the name of the Ottoman sovereign. It seems that he was never able to move to the Ottoman capital Constantinople (Istanbul), however, but remained in Iraq throughout most of his life.
He composed his famous Şikâyetname (“Complaint”), in which he caustically commented on not being given the status of court poet in Constantinople. Fuzuli composed poetry with equal facility and elegance in Turkish, Persian, and Arabic. Although his Turkish works are written in the Azerbaijani Azeri dialect, he had a thorough knowledge of both Ottoman and Chagatai Turkish literary traditions.
The works for which he is famous include his melodic and sensitive rendition of the great Muslim classic Leylâ ve Mecnun. This celebrated allegorical romance depicts the attraction of the Majnūn (the human spirit) for Laylā (divine beauty). Fuzuli is the author of two divans (collections of poems), one in Azerbaijani Turkish and one in Persian. These anthologies contain examples of his most lyrical poetry, many concerned with mystical love and others lamenting the ephemeral nature of this world. His poetic expression, characterized by sincerity, passion, and a pervasive strain of melancholy, transcended the highly formalized classical Islāmic literary aesthetic. Fuzuli’s works influenced many poets up to the 19th century.
Konular
- The Hereafter
- The Glorious Quran
- Holy Scriptures( The Books Of Allah)
- The Message Of Prophet Muhammad (Peace Be Upon Him)
- Tawheed ar-Ruboobiyyah
- Sovereignty is ONLY For Allah
- Allah's Attributes and the Mistake of Changing Their Meanings
- Should pregnant and breastfeeding women fast in Ramadan?
- Fasting Mistakes
- The virtue of Taraweeh Prayers
- Whiffs of the last ten days of Ramadan
- Ramadan and Diabetes
- Prayer (Assalat): how to perform a prayer?
- Prayer Times
- Ablution in Islam: Material purity and spiritual enlightenment
- Zakat (Alms in Islam)
- Rulings, Sciences, and Miracles of the Holy Quran
- The virtue of memorizing the Holy Quran
- Reasons of the descent of the holy Quran, its definitions, types and importance
- « IiJaz » (Miracles) in the Quran, definition, types and morals
- Hajj 2018/1439 : the progress of pilgrimage in islam
- Rites of Pilgrimage - How to perform Hajj
- Reflections about the Umrah and its status
- Shahada the Islamic profession of faith
- The biography of the prophet Muhammad (pbuh)
- Remembrance said in the morning and evening
- Is there a set time for reciting the morning and evening dhikrs?
- The Adhkar of the Morning and Evening – Part 2
- Surah Al-Asr(103)
- Contents of the Surah